Being a True Believer

I like Sadhguru. He’s a very low-BS yogi. If you can’t bear to sit still for the 10 minute video (included below), I’ll give you his main idea in two sentences: we’re told to believe in certain things that have no connection to our lived experience. We should start with what we have experienced (even subjectively, in our UPG) and work from there. That’s a typical yoga perspective (work with the body first, then use that work to free the mind). But I think it’s good.

I find that even magicians, sometimes especially magicians, get rigid in their beliefs: I know the truth and the rest of you are doing it wrong. Sometimes, this comes from a profit motive (like saying, “My magic is the real shit and the rest of you are just playing—so pay me.”). Other times, this just comes from the sincere belief that there is One True Way (as I talk about here in “Everything is Worthless Except for my Own Occult System”).

We all believe things. We all have a subjective field of personal gnosis. But I think there is one reasonable belief we should all entertain: there is no one true way. Instead, we might benefit from realizing that on some level everyone takes Bruce Lee’s approach: absorb what is useful.

So I remind myself not to be rigid, to be open, to be flexible, and that just because I have tools that work doesn’t mean it can’t be done just as well without them or with different tools. 


You Are Everything, which is to say, One Thing

I woke up this morning with an insight.  I was half-awake, thinking about how knowledge cannot be destroyed, how it can only be temporarily obscured and will resurface in some other time or place.  And I realized that everything I have done in my life points to the same Self trying to express its truth through symbols.  All my professional and spiritual activities amount to different modes of expressing One Thing: the space of consciousness (conscious awareness) in me / everything and its universal transcendent energy.  Various practices and fields can be destroyed in oneself and in the world but they will reemerge because one cannot destroy their source.

This is why / how I have always perceived the goddess as an avatar of this—consciousness takes many forms in many symbolic patterns (as anything phenomenal that can be perceived), including deities, spirits, and human beings with all their layers and facets.  If we strip away the image of the body and that of the mind, we’re left with an image of the psyche (holy guardian angel / higher self).  If we strip away even the image of the psyche, we’re left with a space of awareness that can be mapped, expressed symbolically, in any myriad of ways.

Following from this, I also saw how everything I’ve done in my life (including what I’ve taught others) has not been relegated to the mind, but has been done in search of inspiration, which I now see as another form of revelation / expression of that One Thing.  

All practices, perceptions, and beliefs, from the most quotidian to the most esoteric, are encompassed by conscious awareness and therefore point to the singularity of the One Thing.  Since there is never a discrete moment when we “get it done,” since we are always engaged in the process of becoming (in the process of apprehending our consciousness, our being, in greater and clearer detail), nothing is wasted, nothing is lost, and it is impossible to squander one’s time on earth.  

As long as there will be human experience, human beings will attempt to make sense of it on some level, which inherently reveals and expresses the eternal presence of that One Thing.  We don’t have to struggle to attain the knowledge and conversation of this conscious awareness because IT IS US.  There is no way we can lose it; we are synonymous with it on all levels at all times (even the mind is a servant of consciousness, just as Satan is said to be the servant of God or pain the servant of wisdom).  We might refer to people who are overtly trying to apprehend their consciousness as “awake” while others are “asleep,” but this is just a convenient way of describing a difference in intensity.  Whether the paths to self-realization are long or short, slow or fast, they all head in the same direction.

Then what remains to be done once we understand this?  Nothing has to be done.  Once we realize we are in the process of becoming aware of our essential awareness, we are free to take life as it comes.  Nothing is foreign to us.  Nothing is lost or gained.  There are only different expressions, ideas, symbols, forms that arise and pass away.  We don’t get excessively involved with any particular form because we understand that these are transitory expressions of something eternal and that “we” are transitory expressions as well.  Ultimately, there is no “we.”  There is just “I AM.”

The One Thing perpetually arranges and rearranges itself in different forms and we need to respond to those forms—my roof is leaking, so I have to fix it / I have a job interview, so I have to iron my shirt.  But we do so with a sense of inner serenity, not identifying very closely with any particular form, because we apprehend the movement of the whole.  

This is the inner meaning of Hexagram 54, Kuei Mei, in the I-Ching:

[T]he superior man/ Understands the transitory/ In the light of the eternity of the end. . . .  If we permit ourselves to drift along, we come together and are parted again as the day may determine.  If, on the other hand, a man fixes his mind on an end that endures, he will succeed in avoiding the reefs that confront the closer relationships of people.”  

Here, “the end” represents the universal transcendent One Thing, the ultimate reality.  If we understand that all forms arising from it are transitory, we “succeed in avoiding the reefs” of the mind that would otherwise torment us.